
Tuesday, May 27, 2008
Chapter 9

Chapter 8
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Chapter 7

On the train ride, dead corpses are thrown out. Two prisoners try to throw Elie’s father out but he convinces the men that his father is still alive. In all, twenty bodies are thrown out of the train, "leaving behind it a few hundred naked dead, deprived of burial, in the deep snow of a field in Poland." As they have no rations, the only food available is snow. After ten days of travel, a German workman throws a piece of bread into the passing wagon. There is a stampede for the morsel of bread. The German workman finds the melee interesting. (Elie Wiesel recalls years later, at Aden, a similar situation where some woman throws coins for the native boys). Elie even witnesses a boy named Meir kill his own father over a piece of bread. After the son seizes the bread from his father, he too is killed by other hungry prisoners. Elie watches the resulting sight with horror: "When they withdrew, next to me were two corpses, side by side, the father and the son. I was fifteen years old.
One night, on the train ride, a stranger tries to strangle Elie. His father calls for his friend, Meir Katz, and he comes and saves Elie. Although Meir Katz is the most robust of them all, he begins to lose hope. After keeping his emotions in check up to this time, Meir Katz finally weeps over his son, a victim of the first selection. As an icy wind starts to blow, someone dying lets out a loud wail. It becomes contagious and soon, everyone starts to cry and wail. Elie can only dread: "All limits had been passed. No one had any strength left. And again the night would be long." At last, the train reaches its final destination, Buchenwald. Meir Katz does not make it. A hundred prisoners begin the trip; only a dozen survive, including Elie and his father.
A bit rediculous, isn't it? even with my knowledge of these events, it's still horrific. The howling sends chills down your spine, doesn't it?
Thursday, May 22, 2008
Chapter 6

After covering tens of miles, they are finally allowed to rest. Many prisoners find their way into a brick factory, including Elie and his father. Elie falls asleep. They are forced back outside, and re-enter a shed. They sit there for a little while. A rabbi walks in, looking for his son. Elie says he hasn't seen his son, but then remembers that he had seen his son purposely run away from him. He prays to God that he doesn't become like the son.
They start to march once more. They walk for hours until they reach Gleiwitz, in which they are thrown into overcrowded barracks where they are forced to lay on top of eachother. But here he heres the voice of his frend Juliek. But the man on top of Elie almost suffocates him and he barely frees himself. He heres the sound of Juliek's violin. The next day Juliek is dead.
After three days in the barracks without food or water, they are forced to march once more away from the advancing Russians. Another selection is made, and Elie's father is chosen. Elie manages to distract the Germans and his father sneaks back over. They wait for the train, eat their bread, and melt snow for water. The trains arrive.
That's a little odd. Elie prays to God for something. What God? The God that he belittled and questioned so much?
Here is what I think. The Russian advancement not only gives hope to the Jews for freedom, but the thought of freedom and hope gives the Jews a revitalization of their faith. Elie manages to keep his father with him. This can only play out as an advantage as things progress (that is, if he can keep out of trouble). It almost seems as if things are getting better perhaps?
We were masters of nature, masters of the world. We had forgotten everything-death, fatigue, our natural needs. Stronger than cold or hunger, stronger than the shots and the desire to die, condemned and wandering, mere numbers, we were the only men on earth.
Tuesday, May 20, 2008
Chapter 5

Monday, May 19, 2008
Chapter 4

Eliezer, after he and his father arive to Buna, is called to the dentist who wishes to pull his crowns out (he was later hanged because he traded the gold teeth), and Eliezer gets out of this by faking sick. Elizer does not pity him. Eliezer encounters many problems with Idek, who was in charge of the unit. He beats him violently, but recieves confort when a French girl tried to console him (they later bump into eachother on a train in Paris; she was a Jew but worked i the warehouse as a laborer and not a prisoner). Idek also beats his father. Eliezer is angry at his father instead of Idek.
Then, an air raid strikes the camp. Two containers of soup are left in the open. A prisoner tries to reach the soup, and fails and dies from a gunshot. The Nazis build gallows and have their first hangings, in which the people who tried to steal thins during the air raid are hanged. Among them is a young boy who was basically innocent. The Jews by now are used to not crying, but everyone cannot help but weep at the site of the young boy struggling to stay alive.
This chapter summarizes all the things that had been happening into one chapter. His relationship is important with his father. However, as seen in the earlier chapters, the Nazis treating the Jews as nonhumans make them act as nonhumans towards eachother. When Eliezer sees his father get beat, not only does he not help, but he gets mad at his father (this is because he natural instincts have been stripped; the instinct to feel compassion for his father is gone and maybe even reversed).
The idea of being consoled also present. The French woman that he meets comforts him in his time of need. However, Eliezer is losing his faith. Akiba Drumer is the exact opposite of Eliezer's character. Akiba is surviving on faith alone, where Elizer's faith is being shapen into a smaller ball every day he is there. This is especially harmful when he sees the young boy being hanged, which almost destroys his faith completely.
At this point, in my mind, it's make or break for Eliezer. One more big impact could put him over the edge.
Friday, May 16, 2008
Chapter 3

Uncertainty is still spreading through the Jewish captives (they did not know at the time that they were being sent to work). While they are moving through the camp, they see pits where adults and babies are burned. No one can believe what they are seeing. Everyone breaks down and starts to weep. They start to recite the Kaddish, except for Eliezer, who doesn’t fully understand why God is being thanked.
They enter the barracks, are shaved, disinfected, showered, and clothed. A Nazi German gives them a briefing, and Eliezer’s father asks for a bathroom. He is brutally beaten by the head prisoner, and Eliezer blames himself for not standing up for him. They march to Auschwitz, where they live for a little bit and have their arms branded. Their relative informs them that his family is doing well. They learn that this is not true. Then they are escorted to Buna, the work camp. Their faith in God is still strong.
Eliezer’s doubt starts to form and accumulate during the chapter in the Auschwitz camp. It’s a subtle change, but a change none-the-less. He questions why the prisoners are thanking God (when they were walking by the adults and babies being burned). However, this is directly contrasting the beliefs of the other prisoners, who keep a strong faith throughout. Not only does he doubt God, but he doubts himself. His own faith in mankind. The Kapo beats his father, while Eliezer just watches. His silence makes him possess a feeling of guilt, and results in an almost beat down of his morality. According the Wiesel, silence in the wake of evil allows it to thrive.
The night was gone. The morning star was shining in the sky. I too had become a completely different person. The student of the Talmud, the child that I was, had become consumed in the flames. There remained only a shape that looked like me. A dark flame had entered into my soul and devoured it
I did not deny God's existence, but i doubted His absolute justice